Jupiter in latin

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Look up the German to Latin translation of Jupiter in the PONS online dictionary. Includes free vocabulary trainer, verb tables and pronunciation function. Jupiter translation in German-Latin dictionary. Jupiter ist der massereichste Planet des Sonnensystems. Iuppiter est systematis solaris planetarum maximus. Learned by LingQ users. Learn it on LingQ. Beliebte Übersetzungen; Popularity; Downvote/Save. JUPITER; 2. Examples from the LingQ library. Finde Jupiter (Nomen) im Latein online Wörterbuch mit Deutschen Übersetzungen, allen famosen Formen & Beugungen und einer Konjugationstabelle: Jupiter. Jupiter (lateinisch Iuppiter, seltener Iupiter oder Juppiter; Genitiv: Iovis, seltener Jovis) ist der Michiel de Vaan: Etymological Dictionary of Latin and the other Italic Languages. (= Leiden Indo-European Etymological Dictionary Series, 7) Brill.

Jupiter in latin

Jupiter translation in German-Latin dictionary. Jupiter ist der massereichste Planet des Sonnensystems. Iuppiter est systematis solaris planetarum maximus. Traducción para «Jupiter» al latin idioma: «Iuppiter» — Alemán-latin diccionario. Finde Jupiter (Nomen) im Latein online Wörterbuch mit Deutschen Übersetzungen, allen famosen Formen & Beugungen und einer Konjugationstabelle: Jupiter.

Jupiter In Latin Video

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English Latin. English - Latin. Jupiter is the most massive planet in the solar system. As to the oath, the thing ought to be considered as if the man had deceived Jupiter.

Is this Jupiter or a bull? Jupiter is known for its Great Red Spot and many moons including the Galilean moons.

Roman mythology The King of the Gods, also called Jove. Equivalent to the Greek Zeus, Jupiter was one of the children of Saturn.

The King of the Gods, also called Jove. Jupiter mythology. The fifth planet counted from the center of our solar system. Jupiter planet.

Roman mythology supreme god of Romans; counterpart of Greek Zeus. Similar phrases in dictionary English Latin.

This is also true of Jupiter, whose mythos was built not around stories that featured him as a main character, but around the ways that Romans observed their chief deity and explained his place in their storied history.

Before Jupiter, Saturn reigned supreme as the god of the sky and the universe. Of course, it had not always been that way.

After Saturn married Ops and impregnated her, he learned of a prophecy foretelling his downfall at the hands of one of his children. When the last child finally emerged, Ops hid him away and gave Saturn a rock dressed in swaddling instead.

An unsuspecting Saturn devoured the rock whole. What followed was the worst case of indigestion in the history of mythology.

Unable to digest the rock, Saturn regurgitated it, along with the five children he had swallowed—Ceres, Juno, Neptune, Pluto, and Vesta.

With the help of his brothers and sisters, he defeated Saturn and took control of the cosmos. Jupiter would later find himself in the same position as his father, Saturn.

After raping and impregnating Metis, Jupiter was seized with the fear that his own unborn son might overthrow him. To avoid such a fate, Jupiter swallowed Metis along with her unborn child.

That child was Minerva, the goddess of wisdom, forethought, and strategic warfare; she eventually became a part of the ruling Capitoline Triad.

According to the mythologized history of the founding of Rome, Numa Pompilius, the second king of Rome, introduced Jupiter to the Romans and established the parameters of his worship.

As the histories of Livy and Plutarch had it, Numa was facing hardship and coerced two minor deities, Picus and Faunas, into summoning Jupiter to the Aventine Hill.

There, Numa consulted with the mighty god, who issued his demands regarding the offering of sacrifices, known as hostiae.

Jupiter, in fact, sealed the pact with Numa and the Romans by sending down from the heavens a perfectly round shield, called the ancile , a symbol of protection if ever there were one.

In turn, Numa had eleven nearly identical copies of the ancile made. These twelve shields—known collectively as the ancilia —became a sacred symbol of the city and an enduring reminder of the compact between Jupiter and Rome.

In time, Jupiter worship became a part of the well-established rituals organized and overseen by the state.

The Romans built a grand temple to Jupiter Optimus Maximus n the Capitoline Hill; once complete, it was the greatest of all Roman temples. According to Roman mythology, it was the legendary fifth king of Rome, Tarquinius Priscus, who began construction of the temple, and the last Roman king, Tarquinius Superbus, who finished it in BC.

While the temple was destroyed well before the modern era, in its time the temple towered over the Capitoline. A statue of Jupiter driving a four-horse chariot could be found at the apex of the temple.

The temple of Jupiter Optimus Maximus served as a sacrificial site where Romans would offer slaughtered animals known as hostiae to the mighty god.

The hostiae for Jupiter were the ox, the lamb offered annually on the Ides of March , and the wether or castrated goat, which was offered on the Ides of January.

To oversee these offerings, the Romans created the ecclesiastical position Flamen Dialis , the high priest of Jupiter.

The Flamen Dialis also served as a ranking member of the college of Flamines , a body of fifteen priests who presided over the affairs of the state religion.

So reverent was the office of Flamen Dialis that only those of aristocratic birth, the patricians, could occupy it plebeians, or those of low birth, were forbidden.

The Temple of Jupiter Optimus Maximus was also the final destination of the celebratory military processions known as triumphs.

Leading such processions was a triumphator , or victorious general. There, the procession offered sacrifices and left a portion of their spoils for Jupiter.

Throughout these festivities, the triumphator would bear the trappings of Jupiter himself. He would ride in a four-horse chariot, wear a purple toga, paint his face red, and even carry the scepter of Jupiter.

The cult waned with the fall of the Republic and the rise of the Empire. During this time, the state redirected popular religious enthusiasm from the old gods to the deified Roman emperors.

By the time the first emperors embraced Christianity in the fourth century CE, the mythology of Jupiter and the Roman pantheon had totally fallen out of favor.

Jupiter in latin

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